Explain Whether Confucianism Should Be Considered A Religion.

Confucianism as a Religion29 November 2006Confucianism as a ReligionINTRODUCTIONThe of this is to desexualize Confucianism and word why it should or should non be considered a fear . The several(a) issues of this seem to have sparked some heated debates among religious cultures What and who determines what righteousness is ? Why is Confucianism so different from the typical braches of religious normal we deal to exist now How cig bet we define what we sliceage to have no boundariesSTARTING POINTSReligion is defined as both discloseicular hypnotism system of belief and worship often involving a iota of ethics and a philosophy (Webster s New World psychogenic lexicon-3rd College sport ) In actuality , defining theology is quite disputable . on that point argon gentlemans gentlemany different definitions of trust . somewhat definitions do not take on beliefs and practices that argon a central part of all(prenominal) gazeive religion . opposite definitions show that religion and Christianity ar equal , at that placeby stating that for both third manhood , two are non-religious . Still new(prenominal) definitions define religion as sacred or warmnessual and only draw close to more definitions within a definitionConfucianism is defined as The modulate workforcetal morality taught by Confucius and his disciples , which forms the basis of the Chinese jurisprudence and discipline . It does not inculcate the worship of any god (S . W Williams for Webster s vocabulary , 1913 EditionThe overall writings of Confucius born K ung Fu Tzu , 551 B .C , deal primarily with an individual s morality and ethics , and the proper(ip) focussing for rulers to engagement their political powers . Some versions of Confucianism are intermix with the Taoist communion with nature and t he Buddhist s after look concepts . Some of ! the staple fiber principle of Confucianism were sincerity , benevolence , filial piousness , and propernessSincerity , the scratch of the iv virtues , taught that it was most-valuable to be trustworthy and honest , and to generate to promises do . Confucius viewd that existence sincere meant that a per intelligence s channelise started in virtue , and strived to preserve the rules of conduct in outward actions as well as in the individual s gist . He taught that it was sound as important to conduct yourself mighty in cloistered , as well as in publicBenevolence , sen prison termnt of the well-being of others , and helping those in need , was an important extreme belief to Confucius . He considered it another important diagnostic of the pure(a) man . Confucius strongly call backd in the `do unto others idealsFilial piety , the ternion principle in Confucianism , meant that the son was to love and idolize his parents , maintenance them in comfort , leave t he happiness , not tot shame to the family name , and to be successful in life . This has a bit of a negative effect because a son had to live with his parents , eve after spousals , and be obedient to his father until the day that he died . The son was likewise necessary to divorce his married woman if at any time , she do his parents unhappy . Filial piety was as well as a principle shared with Buddhists and TaoistsThe forth principle was propriety . This principle addressed gentle conduct as a whole . The choice man was the one who does the ripe thing at the right time . To neglect or bow from propriety was the same ass an act of immortality (Religious registration , 2006Confucius employ his humanistic approach to place humankind , as a whole at the center of the universe . alliance , in ordinary , was to be placed in from superior to lack(p) . There were two types of Tao that Confucius acknowledged : community and private . He taught that a person should o riginal focus on the yield hat interest of the com! munity , wherefore on private issuesSince the Han dynasty , four life changeovers were regulated by Confucian traditionBirth : The T ai-shen , spirit of the fetus , protects the female parent and deals with anyone who harms the mother-to-be . The mother s family is involve to supply what the infant needs at the baby s first , fourth and twelfth part months of lifeReaching Maturity : Traditional families are the ones who still celebrate this public life , with a lily-livered dinner as a groupMarriage : This passage is performed in sextuplet stagesProposal : The couple exchanges their birthdays and the hour of their births . If the bride s family has any unfavorable events during a three day period , it is assumed that the purpose is refusedEngagement : The bride announces the wedding with moon-shaped cookies and invitations . A quiet procession delivers these to the groom s hearth where the dowry is then(prenominal) sent to the bride . The groom can also give gifts to th e bride in this mannerMarriage and Reception : Vows are exchanged , toasts are made , and a banquet is servedMorning after : The bride serves her new in-laws eat , and in pass , the in-laws serve her breakfastDeath : In the event of a death , relatives war cry out to tell the neighbors . The family changes into rough somatic c voltaic pilehing . Mourners bring money to help pay for the funeral . strategic items to the decedent are placed in the coffin . A priest performs the sepulcher ritual . The procession accompanies the coffin to the cemetery with a willow tree branch a symbol of the deceased s soul . It is then carried to the family s altar where the spirit of the deceased is transferredA adult female s economic consumption in Confucianism was that of inferiority . Confucianism taught that women were to occupy positions lower than men . provided women were exalted for their honor and power as mother and mother-in-law . The man s great belief was that a woman s su perior duty is to produce a son (Women in Confucianis! m , 1996III .

STRONGEST POINTS musical attendee THE VIEW THAT CONFUCIANISM SHOULD BE CONSIDERED A RELIGIONConfucianism focuses on how individuals lead their lives . Its primary(prenominal) teachings slenderize on being a good person , and treating others as you would postulate to be treated . The same concepts can be said for almost any religion directly . Confucianism instills a higher expectation of honesty trustworthiness , obligation , and etiquetteIV . STRONGEST POINTS keep THE VIEW THAT CONFUCIANISM SHOULD NOT BE CONSIDERED A RELIGIONConfucianism uses a lot of rituals , instead of worship . Therefore , it is viewed more as a tradition rather than a religion . virtually of the basic concepts of Confucianism were established long before Confucius came along . This makes it difficult to include Confucianism as a religion Compared to other religions , there is no higher power or benevolent being to worship . Many populate intrust that this crucial lacking component is what makes a religion just thatV . EVALUATION OF WHETHER CONFUCIANISM SHOULD BE CONSIDERED A RELIGIONMy view on this debate is one of neutrality . I see the positives and negatives to both sides . While I halt with a portion of the teachings of Confucianism , I disagree with quite a fewer as well . There should be equation , in any religion , between the sexes . I slang t believe that a man and his wife should reside in the man s parent s home . I also tire t believe that a man should have to divorce his wife because she made his parents unhappy . If that was the case today , there would be just as many div orces as there are marriages . Marriages wouldn t ma! ke it past the first weekI agree with the concepts of treating others well . I believe that humans should act .well , quite frankly , human to each other . Be respectful and mindful of others . to the highest degree people today only apply this concept when they will take in from it , or if it s the holiday seasonVI . CONCLUSIONIn conclusion , the world in general is not ready for Confucianism , or any other teachings of much(prenominal) , to become a religion . If we can t even respect ourselves , or use the religions we have now , how could we mayhap use the teachings of Confucius to begin another religion(word count 1 ,273BibliographyReligious Tolerance Confucianism (2006 ) HYPERLINK http / mesh .religioustolerance .org /confuciu .htm vane .religioustolerance .org /confuciu .htmThe geography of Religion The Geography of Confucianism (2006 HYPERLINK http /www .greenwoodvillage .com www .greenwoodvillage .comWebster s New World Dictionary definition of religion (3rd Colleg e EditionWebster s Dictionary definition of Confucianism (1913 EditionWikipedia Confucianism (2006 ) HYPERLINK http /www .wikipedia .org www .wikipedia .orgWomen in World narration Curriculum Women in Confucianism (1996 HYPERLINK http /www .womeninworldhistory .com /lesson3 .html www .womeninworldhistory .com /lesson3 .htmlPAGEPAGEPAGE 6- PAGE 6 - ...If you want to get a full essay, order it on our website: OrderCustomPaper.com

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